Bones of the Forest traverses the topic of deforestation through the lens of colonisation. Told through the eyes of both native and non-native elders, current and former loggers, environmentalists and protesters, the film shows the experience of the sights and sounds of threatened forest, alongside the plight of loggers and their families. The voices at times coalesce--loggers made redundant due to over-foresting, align with environmental activists who wish to save the forest from the destruction of this culture.
Kanehsatake: 270 Years of Resistance documents the 'Oka Crisis' of 1990 in which the government of Oka, Canada, pushed for plans to develop a private golf course and new luxury housing on sacred indigenous land. The film captures the events as they unfold, from the beginnings as frivolous government 'negotiations' to the resulting siege by the Canadian Army and local police...
Focusing specifically on mines in Canada, Uranium examines the hazards of uranium mining, the toxic and radioactive waste involved at every stage of the process, as well as the wholistic way that indigenous communities have been violated and destroyed by mining and refining practices throughout the country and the world...
In these three films, John Pilger and Alan Lowery return to Australia to celebrate the country’s bicentenary, interviewing an extraordinary range of Australians from diverse backgrounds, each of whose views are a long way from those of the treasured Aussie stereotypes...
On 1 May 1946, under occupation and wage slavery by the white man, 800 Aboriginal workers walked off sheep stations in the north-west of Western Australia, marking the beginning of a carefully organised strike that was to last for at least three years, and never officially ended. The strike was a demand for basic freedoms and for better wages considering the imposed conditions. A fight that sadly continues to this day, speaking to the truth of a country still occupied and brutally colonised, land that was never ceded.
The secret history of Australia is a historical conspiracy of silence. Written history has long applied selectivity to what it records, largely ignoring the shameful way that the Indigenous people were, and continue to be, treated...
In 1981, the New Zealand government invited the South African rugby team to tour New Zealand. This effectively split the country in half as the rugby tour was seen by some as endorsement of South Africa's apartheid regime. Patu! recounts the mass civil disobedience that took place throughout New Zealand during the winter of 1981, in protest against the South African rugby tour. Sports grounds and suburban streets became battlefields as the film recounts visceral images of massive protest actions met with police brutality. Patu! is a record of heroism, and for many young people taking to the streets, it was their 1968. Māori and Pākehā, children and grandparents, gang members and clergymen—all in a moment of rare consensus, stood together to affirm shared values.
John Pilger travels to Reno, Navada in the United States, to investigate the threats facing Pyramid Lake--a reservation of the Paiute people. With water diversion beginning in 1905 by Derby Dam and the lake's very existence threatened, the Paiute sue the conservation department of government--the DOI--to curtail further damage. By the mid 1970s, the lake had lost 80 feet of depth, with extensive impacts to fish and other life of the lake. Further water diversion in the 1970s was driven by a racially-exclusive sportsman's and leisure reserve used for white hunting and recreation near the town of Fallon...
In Australia takes a candid look at the highs and lows of Australian society, circa 1976. The film ties together the workings of media manipulation in its early days, along with the removal of Prime Minister Gough Whitlam by Governor-General coup d'état—Kerr's Cur—to demonstrate the common apathetic side of popular culture in the 'lucky country.' The film also touches on the subtlety of remnant class structures remaining from English heritage by revealing the workings of the 'Occa'—a prudish stereotype of the common person portrayed and exploited by mainstream media, revealing views on immigration and racism in a country, ironically, colonised by immigrants.