Marion Stokes was secretly recording television twenty-four hours a day for thirty years. It started in 1979 with the Iranian Hostage Crisis at the dawn of the twenty-four hour news cycle, and ended in 2012 while the Sandy Hook massacre played on television as Marion passed away. In between, Marion recorded on 70,000 VHS tapes, capturing revolutions, lies, wars, triumphs, catastrophes, bloopers, talk shows, advertising--all of which deeply show how television has shaped the world of today. Remarkably prescient, Marion knew this, and saved it as a form of activism, knowing that archiving everything that was said and shown on television was part of the fight for the truth and historical memory, keeping those in power accountable. At the time, the public didn’t know it, but TV networks themselves were not keeping archives of their material, with huge swathes of recorded history lost. If it wasn't for Marion, and the Internet Archive that will soon digitise her tapes for prosperity and free public access, these records would be lost forever. This film is about a radical Communist activist, who became a fabulously wealthy recluse archivist, and whose work was unorthodox, but also genius, even though she would pay a profound price for dedicating her life to such a visionary project.
Earth at Risk documents the first conference of the same name convened in 2011 by featured thinkers and activists who are willing to ask the hardest questions about the seriousness of the situation facing life on the planet today. Each speaker presents an impassioned critique of the dominant culture, together building an unassailable case that we need to deprive the rich of their ability to steal from the poor, and the powerful of their ability to destroy the planet. Each offers their ideas on what can be done to build a real resistance movement—one that can actually match the scale of the problem. To fight back and win. Literally, the whole world is at stake.
No Measure of Health profiles Kyle Magee, an anti-advertising activist from Melbourne, Australia, who for the past 10 years has been going out into public spaces and covering over for-profit advertising in various ways. The film is a snapshot of his latest approach, which is to black-out advertising panels in protest of the way the media system, which is funded by advertising, is dominated by for-profit interests that have taken over public spaces and discourse. Kyle's view is that real democracy requires a democratic media system, not one funded and controlled by the rich. As this film follows Kyle on a regular day of action, he reflects on fatherhood, democracy, what drives the protest, and his struggle with depression, as we learn that "it is no measure of health to be well adjusted to a profoundly sick society."
In 2003, on the eve of the Iraq war, director Iara Lee embarks on a journey to better understand a world increasingly embroiled in conflict. Several years later, after travelling to five continents, Lee encounters growing numbers of people who have committed their lives to change. From Iran to Burma to Palestine and Lebanon, Cultures Of Resistance explores how art and creativity can mould with the greater culture of resistance, a part of the battle for peace and justice...
In 2015, peaceful protests and destructive riots erupted when Freddie Gray, a 25-year-old African American, died in police custody in Baltimore, United States. While the city waited to see the fate of the six police officers involved in the incident, who were all ultimately not punished, Baltimore Rising shows activists, police officers, community leaders, and gang affiliates, who struggled to hold the city together, as the homicide rate hit record levels. The death of Gray by police catalysed the longstanding fault lines in a distraught community, damaged by corruption and inequality. Baltimore Rising chronicles the determined efforts of people on all sides who are working to make their community better, sometimes coming together in unexpected ways.
For the past four years Submedia has been visiting a camp of the Unist'ot'en of the Wet'suet'en Nation in so-called British Columbia in Canada. The Unist'ot'en continue to fend off intrusions to their land by rapacious oil and gas companies. The threats are large and systemic and involve the very base of life itself. This two-part series of short films document the direct actions that are effective in keeping the threats of oil and gas out. Stopping the corporations physically is paramount, as they'll stop at nothing...
In March 1971, eight ordinary citizens broke into an FBI office in Pennsylvania, took hundreds of secret documents out, and mailed them to newspapers across the country to share them with the public. The group, calling themselves The Citizens' Commission to Investigate the FBI, undertook the actions at a time where suspicions about systemic abuse and manipulation of social and political movements by intelligence agencies were running high in the context of the Vietnam war and 1960s counter-culture. In doing so, these citizens uncovered the FBI's vast and illegal regimes, leading to insights about mass surveillance, intimidation, entrapment, and the use of provocateurs and informers for manipulation, and sabotage. Much of this would later go on to be known as part of a covert program called COINTELPRO that was run directly by J. Edgar Hoover to destroy social change movements—a history that is imperative to understand in the context of today, where state repression of social change movements continues.
People from industrial civilisation are fast to defend it, saying that they depend on this way of life for survival. It's an addiction. But what if civilisation is the very thing that is killing us and everyone else around? How could we survive then? The Fuck-It Point is about this pervasive disabling mindset of civilisation, its true cost, why and how we need to stop it from killing the planet, and why most people from civilisation don't want to do this. Will you do what is necessary to stop this culture from killing the planet?
The War of Words Down Under documents an insight into the radical campaign of the 1980s to ban advertising and promotion of cigarettes in Australia. The result is a movement of culture-jamming activists called B.U.G.A. U.P. or Billboard Utilising Graffitists Against Unhealthy Promotions; who deface, disrupt, remove and challenge smoking promotions and advertising wherever it appears—in shopping centres, sports fields, billboards, etc. The movement starts in inner-city Sydney in October 1979, later spreading to Melbourne, Hobart, Adelaide and Perth; with many of the members coming from professional backgrounds, including doctors and health workers. This film shows how direct-action can provoke and achieve social and political change, albeit a slow process, with success for this movement coming almost a decade later...
In the early 1970s, in response to the United States testing nuclear weapons on the island of Amchitka, a group of environmental activists got together with the aim of sailing a ship out to Amchitka to disrupt the weapons tests and stop them. But fuelled by bad weather, delays, infighting and clashes of ego, the group never reached the island and the weapons tests went ahead. Yet the symbolism of their attempt flourished in the media, entering the public consciousness. This is where the "Greenpeace movement" was born, emerging from the era of a philosophy of passive resistance, where bearing witness to objectionable activity is supposedly protested simply by a mere presence. But just how far can this philosophy go to actually stop atrocities? This film reveals the answer to that question, where Greenpeace eventually morphs into a large global organisation, far from its environmental ideals. Internal fallout leads to the founders each drifting their own separate ways, with some even coming to criticise Greenpeace and others even actively working against their own creation.