Can't Get You Out of My Head: An Emotional History of the Modern World is a six-part series that explores how modern society has arrived to the strange place it is today. The series traverses themes of love, power, money, corruption, the ghosts of empire, the history of China, opium and opioids, the strange roots of modern conspiracy theories, and the history of Artificial Intelligence and surveillance. The series deals with the rise of individualism and populism throughout history, and the failures of a wide range of resistance movements throughout time and various countries, pointing to how revolution has been subsumed in various ways by spectacle and culture, because of the way power has been forgotten or given away.
Making Sense of the Sixties is a six part series analysing certain facets of the social and political upheaval of the 1960s and beyond in the United States. The series chronologically examines the cultural and political changes which shaped the era and left an indelible mark on later decades. From the assassinations of John F. Kennedy, Robert Kennedy and Martin Luther King; to the rapidly escalating atrocities in Vietnam; to the height of the Cold War and the Space Race, Making Sense of the Sixties weaves historical retrospect with the experiences of ordinary people to capture the mood and mindset of the era.
Have You Heard From Johannesburg? is series chronicling a history of the global anti-apartheid movement that opposed South Africa's entrenched apartheid regime. The movement encompassed many methods, including mass action, underground organising, armed struggle, and international mobilisation. This series focuses on the last category: the movement to mobilise worldwide citizen action to isolate the apartheid regime. Inspired by the courage and suffering of South Africa's people as they fought back against the violence and oppression of racism, foreign solidarity groups, in cooperation with exiled South Africans, took up the anti-apartheid cause. Working against the odds, in a climate of apathy or even support for the governments of Verwoerd, Vorster and Botha, campaigners challenged their governments and powerful corporations in the West to face up to the immorality of their collaboration with apartheid, revealing that the battle was more than just political. It was economic, cultural, moral, and spiritual. The combined stories have a scope that is epic in both space and time, spanning most of the globe over half a century. Beginning with the very first session of the United Nations, and ending in 1990--when, after 27 years in prison, Nelson Mandela, the best known leader of the African National Congress, toured the world, a free man.
Utopia is both an epic portrayal of the oldest continuous human culture on the planet--indigenous Australia--and an investigation into a suppressed colonial past and rapacious present. One of the world's best kept secrets is revealed against the great Australian 'mining boom,' showing how the country's racially divided past and current-day media collusion play their parts in a system that is apartheid in all but name. The film examines the exploitation of the Aboriginal population, both as a people and of the land they have lived on for centuries, and how so many institutions have profited while people continue to suffer. The injustice stretches across countless generations and stories. Utopia reveals this universal story of power and resistance, driven by old imperatives, in a media age of saturation which is profoundly silent and complicit; a call to continue resistance.
Shortly before dawn on August 21, 1992, United States Marshals initiated actions to apprehend and arrest Randy Weaver, a former US Army engineer, when he failed to appear in court on firearms charges after being coaxed by undercover agents to sell them sawed-off shotguns after hanging out with nazis and white supremacists. Given three conflicting dates for his court appearance, and suspecting a conspiracy against him, Weaver refused to surrender, and members of his immediate family and family friend Kevin Harris resisted as well, isolating themselves in their mountaintop home in Ruby Ridge, Idaho. When federal agents surveilling the property got close to members of the family, they also initiated a gunfight that mesmerised the nation, leaving Weaver injured, his son killed, and Striker the family dog dead. In the subsequent siege led by the FBI, Weaver's wife Vicki was also killed, while holding her baby, by a shot in the head from a FBI sniper. Drawing upon eyewitness accounts, including interviews with Weaver's daughter, Sara, and federal agents involved in the confrontation, Ruby Ridge is an overview of a tragic catalysing event that helped fuel conspiracy theories and give rise to the modern American militia movement.
1966, United States. A new revolutionary culture was emerging and it sought to overthrow the corrupt systems of power waging the invasion of Vietnam, amongst the struggle for equality and civil rights at home. Beginning with armed citizens' patrols to keep police accountable and challenge police brutality in Oakland California, The Black Panther Party put itself at the vanguard for social change, expanding in 1969 to community social programs, including free breakfast for school kids and community health clinics. This lead the FBI to call the movement "the greatest threat to the internal security of the country," and start an extensive government program called COINTELPRO to surveil, infiltrate, perjure, harass, discredit, destabilise and disintegrate the movement. This film chronicles the story arc of the Black Panthers successes and failures, through the voices of the people who were actually there: police, FBI informants, journalists, white supporters and detractors, and the Black Panthers themselves.
Berkeley in the Sixties recaptures the exhilaration and turmoil of the unprecedented student protests that ended up shaping an entire generation in the United States. The Free Speech Movement caught national attention in 1964 when the University of California tried to suppress activists distributing literature and making speeches in an outdoor plaza on campus. The school governor ordered the arrest of students who had occupied the University's Sproul Hall, leading the largest mass arrest in United States' history. Police violence also helped politicise and escalate student uprisings, as awareness of the Vietnam War also kept the winds of dissent blowing, albeit as some movements attracted hedonistic individualism and broke away into fancifulness. On the other end was the Black Panther Party, which offered a militant alternative to the civil rights movement. This film recounts these events through 15 former student leaders, who grapple with the meaning of their actions, as their recollections weave with footage from thousands of historical clips and hundreds of interviews from the time. The film offers a reflective and insightful analysis of the successes and failures of the era--from the House Un-American Activities Committee hearings and civil rights sit-ins at the beginning of the decade, through the Free Speech Movement, anti-war protests, the growth of the counter-culture, the Black Panther Party, and the stirrings of the Women's Movement--confronting the viewer with the questions the 1960s raised and struggled with.
The hypocrisy of the United States government is scrutinized in Distorted Morality—a scathing thesis against war and the invasion of Iraq, presented by renowned scholar Noam Chomsky in 2002. Chomsky sets fair and logical parameters to test his ideas, before outlining the reasons why the United States post-9/11 "war on terror" is a logical absurdity. This, according to Chomsky's carefully supported analysis, is because the US government has been, and continues to be, a major supporter of state-supported terrorism; favoring retaliatory or preemptive aggression over mediation in the world court, and avoiding accountability by excluding itself from the globally accepted definition of terrorism. Explored also are numerous historical examples to support.
The War at Home: The Untold History of Class War in the United States is a series that traverses the history of the labour movement and state repression in the United States. The series looks at history through the lens of the working class, from the Haymarket massacre in Chicago in 1886 to the Jim Crow spread in Louisiana, to the Triangle Shirtwaist tragedy of 1911, to the violent strikes and police raids of the Great Depression, and beyond. The series makes the connection between the purging of radicals from unions and the decline of union power in the 1920s, towards the 1960s and beyond.
In Requiem for the American Dream, renowned intellectual figure Noam Chomsky deliberates on the defining characteristics of our time—the colossal concentration of wealth and power in the hands of the few and fewer, with the rise of a rapacious individualism and complete collapse of class consciousness. Chomsky does this by discussing some of the key principles that have brought this culture to the pinnacle of historically unprecedented inequality by tracing a half century of policies designed to favour the most wealthy at the expense of the majority, while also looking back on his own life of activism and political participation. The film serves to provide insights into how we got here, and culminates as a reminder that these problems are not inevitable. Once we remember those who came before and those who will come after, we see that we can, and should, fight back.
How to Start a Revolution is a profile of Nobel Peace Prize nominee and political theorist Gene Sharp, who is described as one of the world's foremost scholars on nonviolent revolution. The film profiles Sharp and his ideas, as well as their influence on popular uprisings around the world. There is particular focus on Sharp's key text From Dictatorship to Democracy, which has been translated by activists into more than 30 languages, and used in revolutions from Serbia and Ukraine, to Egypt and Syria. Quiet and unassuming, a softly spoken Sharp describes how his 198 methods of nonviolent action have spread from his tiny Boston office to inspire and inform uprisings across the globe.
Fascism Inc. examines a series of historical events to compile a view of the past, the present and the future of fascism and its relation to the economic interests of each era—including the current era. The film travels from Mussolini's Italy, to Greece under the Nazi occupation; the civil war and the dictatorship; and from Hitler's Germany to the modern European and Greek fascism. Following on from the foundations of earlier films such as Debtocracy and Catastroika which described the causes of the debt crisis, the impact of the austerity measures, the erosion of democracy and the sell-out of the country’s assets; Fascism Inc. aspires to continue to motivate anti-fascist resistance movements across Europe, and the world.
Eyes on the Prize tells the story of the civil rights era from the point of view of the women and men whose extraordinary actions launched a movement that changed the fabric of American society, and embodied a struggle whose reverberations continue to be felt today. It is the story of the people--young and old, male and female, northern and southern--who, compelled by a meeting of conscience and circumstance, worked hard to eradicate a world where whites and blacks could not go to the same school, ride the same bus, vote in the same election, or participate equally in society. It was a world in which peaceful demonstrators were met with resistance and brutality--a reality that is now nearly incomprehensible to many young Americans. Through contemporary interviews and historical footage, Eyes on the Prize traces the civil rights movement from the Montgomery bus boycott to the Voting Rights Act; from early acts of individual courage through the flowering of a mass movement and its eventual split into factions.