Films about microchip implant
Transhumanists claim a beautiful and apparently now-not-so-distant utopian future made possible by artificial intelligence, life extension and cybernetic technologies. But upon examining the convergence of these technologies and the history behind them, Age Of Transitions details how this movement of “transcending human limits” was born out of pseudo-science eugenics, and what the implications are for a world divided by the have’s and have-not’s.
The latest findings in genetics, robotics, artificial intelligence, bionics and nanotechnology appear in the media frequently, but almost no analysis is found of their common aim which is to “exceed human ‘limitations’ and capability”—literally to ‘transcend’ humanity: transhumanism. This three part series covers the notion of transhumanism, the desire of technologists to become physical machines in totality, prompting serious physical, ethical, philosophical and practical questions. Will the transhumanists achieve their sacred so-called singularity? And what will that mean in the real world?
Kevin Warwick is a renowned researcher in the precarious field of cybernetics, the study of ‘artificial intelligence,’ human-control functions, robotics and so-called “cybernetic organisms.” His work, as self presented here, shows how implant and electrode technology can be used to control human brain functions, to create biological brains for robots, to enable so-called “human enhancement” and treatment for neurological illnesses. The end goal is transcending human “limitations” or transhumanism, according to Warwick, which inevitably stirs up many social, ethical and practical questions. What are the implications of this work, and this world view?
The Intelligence Revolution is an extolling and largely non-critical account by advocate Michio Kaku who unflinchingly explains how artificial intelligence will “revolutionise homes, workplaces and lifestyles,” and how virtual worlds will apparently become “so realistic” that they will “rival” the real physical world. Robots with “human-level intelligence” may finally become a reality according to Kaku, and in the ultimate stage of scientific mastery, the era of control imperative and domination, this culture will seek to merge human minds with so-called machine intelligence. Also, for the first time, we see how a severely depressed person can be turned into a happy person at the push of a button—all thanks to the convergence of neuroscience and microtechnology. What’s wrong with such developments? And the larger culture such that technologies like this are being developed in the first place? How do such prospects impact the real physical world and the real physical lives of all of us?