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1:59:21Kanehsatake: 270 Years of Resistance documents the ‘Oka Crisis’ of 1990 in which the government of Oka, Canada, pushed for plans to develop a private golf course and new luxury housing on sacred indigenous land. The film captures the events as they unfold, from the beginnings as frivolous government ‘negotiations’ to the resulting siege by the Canadian Army and local police…
1:36:49Filmed over 18 months, Lessons in Dissent is a kaleidoscopic portrait of a new generation of Hong Kong democracy activists. 18-year-old Joshua Wong dedicates himself to stopping the introduction of National Education. His campaign begins to snowball when an interview goes viral on social media. With the new school year fast approaching, a showdown with the government seems inevitable. So with a microphone in hand, and still in his school uniform, he takes to the streets to protest, along with 120,000 people in support. Meanwhile, former classmate Ma Jai fights against political oppression on the streets and in the courts. Having dropped out of school and dedicated himself to the movement, he endures the persecution suffered by those not lucky enough to be protected by the glare of the media. Lessons in Dissent catapults the viewer on to the streets of Hong Kong, confronting the viewer with the country’s rising energy of dissent.
21:52The terms ‘liberal’ and ‘radical’ have been thrown around a lot in political discourse over the past decades, largely with lost meaning. This is a significant gap in our political understandings as the worldview of liberal activists and radical activists are conceptually different—an education that most of us never had. Writer and activist Lierre Keith regrounds these differences as part of a larger understanding of how effective resistance can be nurtured and sustained.
1:29:20There are plenty of anarchists in the world. Many have committed robbery or smuggling for their cause. Fewer have discussed strategies with Che Guevara or saved the skin of Eldridge Cleaver, the leader of the Black Panthers. There is only one who has done all that, and also brought to its knees the most powerful bank in the world by forging travellers cheques, without missing a single day of work bricklaying. He is Lucio Urtubia from a tiny village in Navarra in North of Spain. Lucio, 75, now lives in Paris, still doing valued political work. Lucio has been protagonist and witness to many of the historic events of the second half of the 20th century. His family was persecuted by Franco’s regime; he was on the streets of Paris for the phenomenon of May of 1968; he actively supported Castro’s revolution; and helped thousands of exiled people by providing false documents to them. But without a doubt, his greatest triumph came in the second half of the 1970s where he swindled 25 million dollars from the First National Bank—or Citibank—to later invest the money in causes he believed in.
2:08:02Maïdan is an observational film that documents the civil uprising and revolution that toppled the government of president Victor Yanukovich of Ukraine in 2014, and has since developed into an international crisis between Russia and the West. In long unedited strides, the film portrays the protests progressing over time from peaceful rallies, half a million people strong, to bloody street battles between protesters and riot police in Kiev’s Maidan Nezalezhnosti (Independence Square).
14:29Not Anymore: A Story of Revolution is a short film about the Syrian struggle for freedom as experienced by a 32 year old rebel commander, Mowya; and a 24 year old female journalist, Nour; in Aleppo, Syria. The film shows why Syrians are fighting for their freedom, told through the emotional words of two powerful characters whose lives have been torn apart by war.
1:33:36An eclectic group of activists take a stand to protect an old growth forest from logging at Warner Creek in the Willamette National Forest of Oregon. The activists block the logging road, repel State Police and intervene to stop timber sales. Over months a community builds around the blockade and similar actions spread across the region. Filmed by the activists themselves, PickAxe is the account of the direct actions from the perspective of the participants to save Warner Creek…
42:15The legacy of the Bush administration and the so-called “War on Terror” includes a new logic that stretches well beyond the realm of overzealous security agencies, airport security and international relations, and into suppressing public protest; expanded surveillance aimed at entire populations, but especially activists; and mobilising fear for social control. Special police techniques have even been developed and applied in order to specifically suppress dissent and manage protests, especially in the wake of the rising anti-globalisation movements towards the turn of the millennium. Preempting Dissent provides a quick overview of how some of this logic developed, as well as a glimpse of how political protest in the West has been shaped and controlled in the “post-9/11″ years, up to and including the so-called Occupy movement. By provoking a reflection of the implications of the logic of the “War on Terror” and how its applied to stifle political protest, Preempting Dissent aims to lay some of the groundwork to develop more effective resistance tactics.
1:27:32Marion Stokes was secretly recording television twenty-four hours a day for thirty years. It started in 1979 with the Iranian Hostage Crisis at the dawn of the twenty-four hour news cycle, and ended in 2012 while the Sandy Hook massacre played on television as Marion passed away. In between, Marion recorded on 70,000 VHS tapes, capturing revolutions, lies, wars, triumphs, catastrophes, bloopers, talk shows, advertising—all of which deeply show how television has shaped the world of today. Remarkably prescient, Marion knew this, and saved it as a form of activism, knowing that archiving everything that was said and shown on television was part of the fight for the truth and historical memory, keeping those in power accountable. At the time, the public didn’t know it, but TV networks themselves were not keeping archives of their material, with huge swathes of recorded history lost. If it wasn’t for Marion, and the Internet Archive that will soon digitise her tapes for prosperity and free public access, these records would be lost forever. This film is about a radical Communist activist, who became a fabulously wealthy recluse archivist, and whose work was unorthodox, but also genius, even though she would pay a profound price for dedicating her life to such a visionary project.
Stop the Flows is a media project in progress to document resistance movements around the world that are working towards stopping the flows of oil and gas, minerals and other natural ‘resource’ extraction from within their communities, territories and landbases; as well as stopping the flow of the tremendous amounts of wealth generated from these destructive activities. This series aims to support and capture the many forms of organising, direct-action, protest and resistance movements throughout the world working to end mining, the oil economy, nuclear power and more…
1:33:02Sweet Crude is the story of how large oil corporations such as Shell and Chevron have absolutely decimated the Niger Delta, but the people are fighting back. The film shows the human and environmental consequences of 50 years of oil extraction against an insurgency of people who, in the three years after the filmmakers met them as college students, became the young of the Movement for the Emancipation of the Niger Delta (MEND). The movement is born after series of non-violent protests, and what the corporations and colonisers don’t understand is that these people will fight for their land and emancipation until the end. Sweet Crude is their story of survival and armed resistance against corrupt governments and rapacious corporate power, amongst a complicit and collusive mainstream media.
52:33Testify: Eco-Defence And The Politics Of Violence examines the forces that drive revolutionary environmental activism, using examples of direct-actions from the Animal Liberation Front (ALF) and the Earth Liberation Front (ELF) to illustrate tactics…
1:12:08Between 1970 and 1972, a group of activists used weapons to symbolically attack property, sparked by demonstrations in London against the Vietnam War. Calling themselves the Angry Brigade, the group published a series of communiqués with the actions, explaining the choice of targets and the philosophy. Targets included the embassies of repressive regimes, police stations, army barracks, boutiques, factories, government departments and the homes of Cabinet ministers, the Attorney General and the Commissioner of the Metropolitan Police. The attacks on senior authority figures increased the desire for ‘results’ and consequently brought an avalanche of police raids. But from the start the police were faced with the difficulty of getting to grips with the section of society they found to be totally alien — were they facing an organisation, or an idea?
1:54:241966, United States. A new revolutionary culture was emerging and it sought to overthrow the corrupt systems of power waging the invasion of Vietnam, amongst the struggle for equality and civil rights at home. Beginning with armed citizens’ patrols to keep police accountable and challenge police brutality in Oakland California, The Black Panther Party put itself at the vanguard for social change, expanding in 1969 to community social programs, including free breakfast for school kids and community health clinics. This lead the FBI to call the movement “the greatest threat to the internal security of the country,” and start an extensive government program called COINTELPRO to surveil, infiltrate, perjure, harass, discredit, destabilise and disintegrate the movement. This film chronicles the story arc of the Black Panthers successes and failures, through the voices of the people who were actually there: police, FBI informants, journalists, white supporters and detractors, and the Black Panthers themselves.
1:30:38Using collated footage discovered in the cellar of Swedish Television some 30 years later after recording, The Black Power Mixtape is a film that examines the evolution of the Black Power movement in the United States from 1967 to 1975. Commentaries and interviews carry the film, from leading contemporary African-American artists, activists, musicians and scholars which is divided into 9 sections based chronologically on each successive year between 1967 and 1975. The film focuses on several topics and subjects relevant to the Black Power Movement including Opposition to United States involvement in the Vietnam War, the Black Panther Party, COINTELPRO, and the War on Drugs.
1:16:07From the front-lines of conflicts in Mexico, Argentina, South Africa, Palestine, Korea, and the North; from Seattle to Genova and the “War on Terror” in New York, Afghanistan, and Iraq, The Fourth World War documents the stories of women and men all around the world who resist being annihilated in this war. Centred around economics and systems such as NAFTA, GATT, the G20, APEC and others, this is a war which plays along with the spread of rapacious globalisation, a feat that has pervasive consequences in the real world…
42:46People from industrial civilisation are fast to defend it, saying that they depend on this way of life for survival. It’s an addiction. But what if civilisation is the very thing that is killing us and everyone else around? How could we survive then? The Fuck-It Point is about this pervasive disabling mindset of civilisation, its true cost, why and how we need to stop it from killing the planet, and why most people from civilisation don’t want to do this. Will you do what is necessary to stop this culture from killing the planet?
31:50During the summer of 2013, a new area of occupied Sápmi (the northern parts of Fennoscandia in Europe) were under attack from the mining industry. If it were not for groups of brave resisters, the test blasting outside Jokkmokk in Lapland, Sweden, would have gone by without incident. The local Sámi people would have once again been exploited, and future generations poisoned without even a debate. But this time, something happened. The Gállok Rebellion tells the story of the resisters in Gállok, and shines a light on views which are not often televised. The film collates the efforts of many groups working together and serves as a call to action, to continue to protect the natural world which is under siege.
1:41:38Roe v. Wade, the 1973 Supreme Court decision that protected a women’s right to an abortion, had not yet been handed down, meaning the procedure was illegal throughout most of the United States, forcing women with unwanted pregnancies to turn to exploitative abortion providers (like the Mafia) or resort to dangerous methods to self-induce an abortion. Using code names, blindfolds, and safe houses, a group of brave women built an underground service for women seeking safe, affordable, illegal abortions calling themselves JANE. Ultimately, the Jane Collective provided close to 11,000 abortions by the time Roe v. Wade came into effect. Through interviews with the former Janes, this film portraits the history of JANE, and reminds the viewer of their commitment to ensuring the safety and well-being of other women was a measured, intelligent response to the inadequacies of a system that refused to fend for its own.
1:28:32The Monopoly of Violence is a study of police brutality in France, specifically documenting the gilet jaunes protest movement of 2018 and 2019. But the footage could just as easily have been from the United States, or Hong Kong, or Britain. Citing the work of sociologist Max Weber as a starting point, which shows that the state has the monopoly on the legitimate use of physical force, the film expands into the space of questioning a form of policing that descends into systematic brutality and violence. Using footage from demonstrators and independent journalists to ground the analysis, the images are discussed between lawyers, representatives of social movements, academics, police officers, and victims of police aggression. The result is a clarion call for the rights of the citizen, and the accountability and responsibility of the State.
1:28:58The Murder of Fred Hampton is a film which began with the intention of documenting Fred Hampton and the Illinois Black Panther Party during 1971, but during the film’s production, Hampton was murdered by the Chicago Police Department and FBI. The film project then quickly split into two parts: the portrait and biography of Fred Hampton, and an investigative report into his murder. The result chronicles important historical context. Hampton was a radical activist and deputy chairman of the national Black Panther Party, during the civil rights and black power movements in the United States. Hampton was killed as part of COINTELPRO—the illegal “counter-intelligence program” run by the FBI, aimed at destroying domestic political organisations through surveillance, infiltration, disruption, threats, violence and assassinations.
1:16:59If a crime is committed in order to prevent a greater crime, is it excusable? Is it, in fact, necessary? The Reluctant Radical follows Ken Ward as he confronts his fears and acts on these questions to stop climate change. After twenty years leading some of the most renowned mainstream environmental organisations, Ken witnesses first-hand how ineffective and unthreatening they are. As their efforts fail, and environmental collapse increases in scope and speed, Ken comes to see how direct action civil disobedience is the most effective political tool to deal with catastrophic circumstances. Ken breaks the law, to fulfil his obligation to future generations, to stop the oil economy. By following Ken for a year and a half through a series of direct actions, this film culminates with his participation in the coordinated action that shut down all the tar-sands oil pipelines in the United States on October 11, 2016. The film reveals the personal costs but also the true fulfilment that comes from following one’s moral calling, even if that means breaking the law and its consequences. Ken has no regrets.
27:36The Revolution Business examines the role of United States intelligence agencies in the recent revolutionary movements such as the Arab Spring and others by the use of “Revolution Consultants.” Of particular interest is a Serbian man Srđa Popović, who formed an organisation called Отпор! (Otpor) which tought “non-violent struggle” in the overthrow of Slobodan Milošević in Serbia during the 1990s, and which has now gone on to inspire a new generation of activists. However, some political commentators like William Engdahl are convinced that Otpor is financed by the United States and has ties to intelligence agenices, also having dubious funding from sources such as the Rand Corporation, the Department of Defence, as well as various fronts such as the National Endowment for Democracy (NED), the International Republican Institute (IRI), the US Institute of Peace and the Ford Foundation—all of which have a long history of collaborating with the Pentagon, the State Department and the CIA in destabilising movements and usurping popular uprisings, removing their teeth.
1:44:28The Square follows the anti-government protest movement in Egypt through the eyes of six very different activists, starting in Tahrir Square in 2011, up until the 2013 coup d’état. The film follows the activists on a life-changing journey through the euphoria of victory into the uncertainties and dangers of the current military rule, where everything they fought for is now under threat or teetering in the balance. The Square becomes an immersive experience, transporting the viewer into the intense emotional drama and personal stories behind the revolts. It is an inspirational account of people asserting their rights, struggling against multiple forces—from a brutal army dictatorship willing to crush protesters with military tanks, to a corrupt Muslim Brotherhood using mosques to manipulate voters; a struggle unfinished, unfolding.
1:13:35The Tall Man is the story of an Aboriginal man, Cameron Doomadgee (tribal name: Mulrunji) who in 2004 was arrested by Senior Sergeant Chris Hurley (the so-called ‘Tall Man’) in Palm Island, a tropical paradise in Australia’s Far North. 45 minutes after the arrest, Mulrunji was found dead in the Palm Island police station. His injuries were like those of someone who’d been in a fatal car crash. The police claimed he had “tripped on a step,” but the community knew this was bullshit. The Palm Islanders protested for truth and burnt down the police station. The subsequent trial of Hurley—who had been decorated for his work in Aboriginal communities—made headlines day after day, shadowed by Queensland police threatening to strike. The police officer was acquitted for the death by the Attorney General. The Tall Man follows these stories by delving into the courtroom, the notorious Queensland police force, and speaking with the Indigenous community of Palm Island, where this tale is sadly still indicative of many of the continuing atrocities of Aboriginal deaths in police custody.
1:30:25In the 1960s and 70s, the polarisation of the political situation in the United States was becoming acute with the Vietnam War abroad and civil rights at home being but the most obvious issues. For the youth political movement, the futile methods of peaceful protest led to the rise of an idealistic faction that undertook a more extreme approach to resistance. This faction, called the Weather Underground, attempted to team up with the Black Panthers to overthrow the US government—starting with street riots, escalating to bombing government targets. Thorough archival footage and interviews of the veterans of both sides, this film covers the movement, until changing times and disillusionment brought it to an end, alongside the FBI employing an illegal series of projects called COINTELPRO to hasten it…
1:01:19Tūhoe — History Of Resistance documents the fight for justice of the Tūhoe people of Te Urewera, Aotearoa (New Zealand). Set on contested land in the Urewera ranges of the middle North Island, the film presents the ways of Māori—the indigenous peoples of the land.
1:27:42Underground is a film about the Weather Underground Organisation—a group founded as a militant faction of the civil rights and anti-war movement of the 1960s and 1970s. The film combines interviews with members of the group after they went underground who explain how they became radicalised amongst the political happenings in the United States at the time, as well as the revolutionary struggles in Cuba, Russia and China, and the history of struggles over Native American rights and labour issues. Also detailed is the group’s analysis of American society, addressing those who have inspired them, and further explaining the reasons behind their militancy, while also introducing the issue of tactics. We see the use of property destruction as a way to bring about change and destabilise the current political order. Underground takes an intimate look at the inner workings of the Weather Underground and their strong internal collective identity, providing a record of how a bunch of middle-class Americans became self-styled militant revolutionaries, raising questions not only about the merits of their struggle, but also about past and future radical actions.
25:03Away from its busy capital city and famous canal, Panama is one of the world’s most ecologically diverse nations. Yet huge new hydroelectric dam projects now underway are seeing pristine rivers damned and virgin rainforest flooded. The government says it is vital for ‘economic growth’, with international corporate interests rushing into the country, and even the United Nations awarding ‘carbon credits’ on the basis that the resultant energy will be “sustainably produced”. But for the indigenous Ngabe people—whose homes are vanishing under water—it is a catastrophe, and they are fighting back…
57:45How can we make political change if peaceful demonstration is not effective and violence only brings more violence? War/Peace posits this question by reintroducing two surviving figures from the Weather Underground movement of the late 1960s, Bernardine Dohrn and Bill Ayers. Coming from the hippy counterculture, the Weather Underground was a radical militant organisation, with revolutionary positions characterised by the Black Power and civil rights movements, as well as opposition to the Vietnam War. In 1970, the group issued a “Declaration of a State of War” against the United States government, with the goal to overthrow the government and end United States’ imperialism, culminating in a bombing campaign targeting government buildings along with several banks. War/Peace rewinds to the past to draw out the complexity of these political struggles, and what went wrong, while drawing parallels to the struggles of today, where a lot has changed, but a lot has also remained the same.
1:41:20Told by the activists and leaders who live and breathe for justice, Whose Streets? is an unflinching look at the uprising in Ferguson in the United States after unarmed teenager Michael Brown is killed by police and left lying in the street. Grief, long-standing racial tensions, and renewed anger bring residents together to hold vigil, and protest the latest tragedy in a long history of police brutality. Empowered parents, artists, and teachers from around the country come together to act and support. As the national guard descends on Ferguson with military grade weaponry, young community members become the torch-bearers of a new generation of resistance. Whose Streets? is a powerful battle cry from a generation fighting, not only for their civil rights, but for the right to live.
54:40The day the North American Free Trade Agreement (NAFTA) comes into effect, several thousand soldiers take over half the state of Chiapas, declaring a war against the global corporate power they say rules Mexico. They call themselves the Zapatista National Liberation Army. Zapatista shows this uprising, the story of a peasant rebellion, armed and up against the first world military. It is the story of a movement that transformed Mexican and international political culture.