Milk
Traversing the judgement placed on women who bottle-feed their babies, to the stigma surrounding mothers who breast-feed their toddlers, and the stigma of breast-feeding in public, the polarised topic surrounding breast-feeding sets off an emotional and personal debate in a highly eroticised culture, where it is hard for some to remember that breasts have a purpose that is not selling cars, beer, and sex. Milk investigates the overarching themes surrounding the commercialisation of infant feeding and its effects on child mortality, as well as the challenges it presents to adequate health worker training and the judgement placed on women regardless of how they choose to feed their babies. Milk also shows the natural world juxtaposed to the industrialised way in which we receive a new life into this world. Milk follows stories of mothers from different cultures spanning 11 countries, as it reveals the universal issues and challenges facing motherhood and birth today.
We've been told again and again that sports and politics don't mix, that games are just games and athletes should just "shut up and play." But Not Just a Game argues that far from providing merely escapist entertainment, American sports have long been at the centre of some of the major political debates and struggles of our time. By tracing the good, the bad, and the ugly of American sports culture, Not Just a Game shows how American sports have glamorised militarism, racism, sexism, and homophobia; but also traces a largely forgotten history of rebel athletes who stood up to power and fought for social justice beyond the field of play.
The combination of detailed descriptions by abused women and great dramatisations helps both male and female viewers to understand the realities of spousal abuse, what motivates this kind of activity, and reveals the myths that surround it. Low self-esteem, rather than straight anger, is the central causal issue and the ability to quit habitual spousal abuse is as problematic as recovery from any other addiction.
It has been 30 years since Title IX legislation granted women equal playing time, but the male-dominated world of sports journalism has yet to catch up with the law. Coverage of women's sport lags far behind men's, and focuses on female athletes femininity and sexuality over their achievements on the court and field. While female athleticism challenges the narrative of gender roles, women athletes continue to be depicted in traditional roles that reaffirm their femininity as wives and mothers or sex objects. By comparison, male athletes are framed according to heroic masculine ideals that honour courage, strength, and endurance. Playing Unfair is the first video to critically examine the post-Title IX media landscape in terms of the representation of female athletes, using numerous media examples to catalyse debate among women and men, athletes and non-athletes, about the meaning of images in a world transformed by the presence of women in sport.
Pornland
Pornography has moved from the outskirts of society into the very mainstream of this culture in over less than a span of a generation. From MTV to Internet pornography everywhere, pop culture industries continue to bombard all of us with sexualised images of idealised women and men that jump off the screen and go straight into our lives, profoundly shaping our identity, the ideas and acceptability of body image, and our most intimate relationships. In this video essay, based on the book of the same name, leading scholar and activist Gail Dines argues that the dominant images and stories disseminated by the porn industry, produce and reproduce a system that perpetuates social inequality and encourages violence against women at its very core. In direct opposition to the claims that pornography has delivered a more liberated, equitable and edgy sexuality, Pornland reveals a mass-produced vision of sex that is profoundly sexist, destructive and pervasive in this culture—a world that severely limits and undermines our collective ability to live authentic, truly equal relationships, free of systemic violence and degradation.
With economic collapse besieging the United States, domestic violence statistics show a sharp increase in violence against women. States are closing shelters and cutting support programs, and the culture ignores domestic violence, except when celebrities are involved on TV. In the meantime, more spouses have been killed by their partners in the past several years than soldiers have been killed in Iraq. Power and Control addresses this life and death issue during a time of urgent crisis, a timely and comprehensive exploration of physical and emotional abuse in dominant culture, as refracted through the story of Kim Mosher, a mother of three who has recently left her abusive husband. As Kim and her fragile daughters take up residence in a domestic violence shelter, the film follows the harrowing struggles in a single-parenting survivor's quest to find work, housing and peace of mind. We also meet Kim's husband, Josh, himself a survivor of abuse. His attempts to explain his behaviour are troubling--shocking in the context of the story's final twist. The multi-level narrative also examines the root causes of domestic violence and the solutions that have evolved to stop it, celebrating the battered women's movement activists who demanded revolutionary change in the 1980s, and examining alternative approaches now being advocated.
Private Violence focuses on the issue of domestic violence, as told through two survivors: Kit Gruelle, a domestic violence victim turned advocate who seeks justice for all female violence survivors; and Deanna Walters, whose estranged husband Robbie kidnapped and beat her for four days in the cab of his truck. They were pulled over by police and she was taken to the hospital, but in spite of Deanna's devastating injuries, Robbie was not arrested. The film follows Deanna's journey as she rebuilds her life and fights to place Robbie behind bars. Ultimately, Private Violence centers on dispelling the logic of the commonly asked question: “Why didn’t she just leave?”
A 37-year old mum goes undercover as an 11-year old girl to expose the dangers facing kids on social media platforms like Instagram, Snapchat, TikTok, and Kik. Left unsupervised, young children can be exposed to online predators, grooming, and psychological abuse within minutes. In 2018 alone, the filmmakers of this project alerted the FBI to 99 child predators. In 2019 that number is more than 300 and counting. Each of these cases represents a real child experiencing real harm, and the challenge of this short film is to help parents and schools understand this new reality, while also acting to bring online predators, groomers, and paedophiles to justice.
Raging Grannies is a short film that tells the story of The Action League of the San Francisco Bay Area Peninsula. They are women over 50, some as old as 90, who are enraged by the conditions under which some people are forced to live, by threats to our environment, by war, and by injustice wherever they find it. The Action League have been spied on by the California National Guard, and they've been written about in Time magazine, the San Francisco Chronicle, and the San Jose Mercury News. They've appeared on Fox News with Bill O'Reilly, Jon Stewart's Comedy Central, and are regulars in Bay Area evening news stories. In public, they've been both booed and cheered, but they continue to protest with a sense of outrage, a sense of humor, and a commitment to non-violence. How do these older women keep doing what they do? As we travel with the Grannies to their many gigs, we see that life isn't over at 50 or 60 or even 90.
Rape in The Fields is the first part of a year-long reporting effort into the systemic abuse of migrant women working in the fruit and vegetable fields, packing plants and industry of the United States. The film travels from the almond groves of California's Central Valley to the packing plants of Iowa, from the apple orchards of Washington's Yakima Valley to the tomato fields of Florida, speaking with dozens of women who have been sexually assaulted and abused on the job. What is shown is that in the vast fields and orchards of today's vast agribusiness, it's easy for a rapist to stalk his victims, and the systems function in such a way to protect the rapist, rather than the workers. Many workers are also immigrants who dare not even denounce their attackers for fear they'll be deported. The situation on the whole is rife for ensuring abuses. A Human Rights Watch report published in May of 2014 found that rape and other forms of sexual abuse and harassment of female workers was a common problem. This report sets out to shed a light on that problem and expose the new-style slavery and abuse of workers that still continues to this day.
Rape Myths on Trial is a provocative presentation by a career criminal prosecutor and advocate for victims of sexual violence, Anne Munch. She examines how cultural attitudes shape the outcomes of rape and sexual assault cases by drawing on years of experience prosecuting sex crimes, showing how rape cases often turn on the involvement of an "unnamed conspirator" -- the often-unexamined complex of myths and stories we tell ourselves as a culture about sex, gender, power, and responsibility. By using examples from real cases, and harrowing evidence from actual emergency calls, Munch reveals how these assumptions that juries bring into the courtroom often stack the odds against victims, and at the same time challenges us to think critically about how our own assumptions might unintentionally reinforce victim-blaming. The result is a stunning look inside the criminal justice system and an incisive analysis of this culture's warped views of women's sexuality and rights as human beings.
Rape on the Night Shift is a harrowing investigation into the rampant sexual abuse of the many thousands of unseen women who clean the shopping centres, banks and offices of some of the largest companies throughout the United States. The cleaning companies and contractors themselves are some of the largest companies throughout the country and the world. This report follows a prior investigation about systemic abuse of migrant women working in America's fruit and vegetable fields, as well as packing plants and industry. Both set out to document the many aspects of a booming rape culture, driven in part by the synergy of a failure of criminal prosecutions, the legal system, a culture of pornography, the realities for migrant workers, and a perfect storm for human trafficking.
Raped
Between 1999 and 2000, nearly 8,000 women reported a rape to the police. Out of those women, 90 per cent identified their attacker, and DNA evidence helped place the accused at the scene of the crime. But the admission of a prior relationship with the perpetrator counted against the victim. In any case, the conviction rate for rape is unbelievably low—only nine convictions for every 100 cases reported. Film-maker Rachel Coughlan follows the heart-wrenching stories of five women to win their fight for justice, showing in the process the systematic failures of the legal system in why such cases—the ones that do even make it to court—often don't result in conviction.
As nations around the globe attempt to fight sex trafficking, many consider legalising prostitution. Two filmmakers travel across ten countries to explore the issue, attempting to answer the question: "How can we prevent sexual exploitation before it happens in the first place?" Though governments are getting better at prosecuting traffickers and providing aftercare to victims, it is time we begin to ask the question of what lies at the root.
Red Moon
With humour and refreshing candour, Red Moon provides a fascinating, often ironic, take on the absurd and frequently dangerous cultural stigmas and superstitions surrounding women's menstruation. As educational as it is liberating, the film functions as both a myth-busting overview of the realities of menstruation, and a piercing cultural analysis of the ways in which struggles over meaning and power have played out through history on the terrain of women's bodies.
Cases of 'rent for sex' in the UK are on the increase, where landlords offer free rooms in their properties in exchange for 'sexual favours'. Investigative journalist Ellie Flynn goes undercover to get a closer look at this issue. Armed with undercover cameras, she meets landlords who post these ads to find out what they really expect in exchange for rent. The landlords she confronts protest that what they're doing is acceptable, contrasted with young women who have taken up these arrangements and talk about how much consent they felt able to give when the alternative was a life on the streets. Despite laws that exist to criminalise this practice, Ellie asks why there doesn't seem to be anyone doing anything to prevent it. From police forces to the Ministry of Justice, she uncovers a vacuum of responsibility that currently exists.
Everybody who has survived adolescence knows what a scary, tumultuous, exciting time it is. But if we use memories of our experiences to guide our understanding of what today's girls are living through, we make a serious mistake. Girls are living in a new world. Reviving Ophelia is a call from Dr. Mary Pipher, a psychologist who has worked with teenagers for more than a decade. She finds that in spite of the women's movement, which has empowered adult women in some ways, teenage girls today are having a harder time than ever before because of higher levels of violence and sexism in the culture. The current crises of adolescence--frequent suicide attempts, dropping out of school and running away from home, teenage pregnancies in unprecedented numbers, and an epidemic of eating disorders--are caused not so much by "dysfunctional families" or incorrect messages from parents as by our media-saturated, image-obsessed culture.
Servant or Slave follows the lives of five Aboriginal women who were stolen from their families and forced into indentured labour to be domestic "servants" for white people during the late 1890s and into 1900s in Australia. With the government exercising complete control over their wages and livelihood, many thousands of Aboriginal children were condemned to a treadmill of abuse, battery, rape, and slavery, only to discover that even today they've had to fight for recognition, respect and reparation for their treatment in the past. This film recounts their experiences, as a portrait of courage, strength and the fortitude to pursue justice for the crimes committed against them.
Sex Slaves documents an extraordinary journey deep into the world of sex trafficking from the perspective of Viorel--a young man trying to find his wife Katia who was four months' pregnant when she left home looking for a job. Along the way, the production team takes a rare, hidden-camera look at various traffickers, pimps and middlemen who buy and sell hundreds of thousands of women each year. Lured by traffickers who prey on their dreams of employment abroad, many of the women are then kidnapped and "exported" to Europe, the Middle East, the United States and elsewhere. During this process, they are sold to pimps, locked in brothels, drugged, terrorised and raped repeatedly. In Eastern Europe, sex trafficking has become the fastest growing form of organised crime, with Moldova and Ukraine widely seen as major suppliers of women into the global sex trade...
During a ten-hour period in January 1995, Annabel Chong had sex with 251 men in front of cameras. The event was a world record and the resulting video sold more than 40,000 copies, starting a trend of record-breaking gang-bang pornography. Chong states that she intended for this act to "challenge the notion of women as passive sex objects," and added, "I wanted to take on the role of the stud. The more [partners], the better." Sex: The Annabel Chong Story revisits the story of that day and connects it to Chong's life as a student and as the daughter of a middle-class Chinese couple in Singapore. She talks about her decisions, and the film also follows her to an AIDS test after the world-record-setting recording where she also self-harmed and was never paid the $10,000 she was promised. The film closes on route home to Singapore, where Chong visits her parents who do not know about her dealings with the porn world, while friends and professors do. Should she tell her mother?
Sexy Baby
An ex-pornstar, a 12 year old girl, and a 22 year old who yearns for the 'normal' genitals as seen in porn movies, are just some of whom are chronicled in Sexy Baby to draw together how the current relentless culture of pornography, social media and popular culture are deeply and profoundly affecting the lives women and girls. Based on intimate and candid conversations with kids in middle school classrooms, suburban shopping malls, nightclubs, college dorms, and high school house parties, the film chronicles trends among small town and big city kids--the pervasive culture affects everyone, everywhere. Most youngsters know someone who has emailed or texted a naked photo of themselves. Many kids have accidentally or intentionally had their first introduction to sex be via hardcore pornography online. Facebook has created an arena where kids compete to be "liked" and constantly worry about what image to portray. Much of what was once private is now made public. The list goes on. Sexy Baby is a powerful indictment of the Internet age and the hyper-sexualised culture affecting women and girls everywhere, as well as an insight into the struggle of parents navigating this new culture, wanting what is best for their kids and the generations to come.
Far from ending with the abolition of slavery, the trade in human beings is thriving more than ever before. Today, 27 million men, women and children are held, sold and trafficked as slaves throughout the world. From the sex slaves of Eastern Europe to China's prison labour slaves; from Brazil's hellish charcoal slave camps to entire families enslaved in Pakistan's brick kilns, this series exposes the people behind modern slavery and the companies who profit from it.
Slim Hopes
Slim Hopes shows how the stories advertising tells us about food, femininity, and the female body directly contribute to anorexia, bulimia, and other life-threatening eating disorders. From ads that glamorise emotional eating with catch-phrases like "you can never have too much," to ads that promote thinness and tell women to watch what they eat, Slim Hopes takes the advertising industry to task for sending young women in particular, a set of deeply contradictory and unhealthy messages about food and body image.
Spin the Bottle critiques the role that popular culture plays in glamorising excessive drinking and high-risk behaviour, in contrast to the ways alcohol affects the lives of real young men and women in reality. This film decodes the power and influence of seductive media images to show how they shape personal identity when linked to the use of alcohol. Nowhere is this link more apparent than on America's college campuses. By exploring the party scene, Spin the Bottle also shows the difficulties young people have in navigating a cultural environment saturated with messages about gender and alcohol. Interviews with health professionals provide a clear picture of how drinking impacts student health and academic performance, but it is the students' own experiences and reflections that tell the real story behind alcohol's alluring public and cultural image.
Filmmaker Denice Ann Evans draws heavily on the voices of students in this powerful exploration of hookup culture on college campuses. Supplementing the stories of students with analysis from health professionals and social commentary, the film's main concern is whether hookup culture is offering young people a new and potentially liberating set of sexual rules, or whether it's simply reinforcing traditional gender roles and blurring the line between consent and coercion. The result is a timely film that asks tough questions about the relationship between hookup culture, gender politics, and the alarming levels of sexual assault and binge drinking that continue to plague college campuses.
This film examines the forces of culture influencing young people's decisions about sex: media, family, religion, alcohol, and so on. By examining the cultural environment in this way, this film becomes a tool for facilitating informed discussions about the myriad influences facing young people. Filmmaker Dan Habib features the stories of eight young people, ages 16-24, and weaves them with observations about the messages young people get from popular culture.
Thanks Girls and Goodbye recounts the story of a group of women who worked on farms during the Second World War in Australia, dubbed "the land girls." Officially established by the government in 1942, the Australian Women's Land Army was set up to help fill the shortage of people-power in agriculture. Its story is symbolic of a far-greater number of women who participated in the vital activity of food production during the war. Through interviews with former Land Army members, combined with home-movies, photographs, original Land Army songs and archival newsreels, Thanks Girls and Goodbye presents an engaging account of women and work against the backdrop of world war.
Presented by author and activist Naomi Wolf, The Beauty Myth explores the phenomenon of how the social power and prominence of women has increased in the past few decades, alongside a paradoxical increase in the pressure they feel to adhere to unrealistic social standards of physical beauty, appearance and presentation. It seems the more legal and material hindrances women have broken through, the more strictly and heavily and cruelly images of female beauty have come to weigh upon us. Women have breached the power structure, but meanwhile eating disorders have risen exponentially and cosmetic surgery has become a fastest-growing specialty. Pornography has become the main media category--ahead of legitimate films and records combined--and thirty-three thousand American women told researchers that they would rather lose ten to fifteen pounds than achieve any other goal. How did this come to be? The Beauty Myth shows how the edacious commercial culture drives this pressure and leads to a pervasive preoccupation with appearance in both sexes, compromising the ability of women to be effective in and accepted by society. The film is a call to question the culture and redefine the notions of success, beauty and indeed what it means to be a sane human being in this toxic culture.